«12. . .67686970717273. . .8081»
| Lodged | From | Messages |
|---|---|---|
 The Last One Fighting for Truth of Selanese Empire | Za çito bwrzo niemeçiskyjimí? | |
| The emnian realm | i dunno dude, it just sounded funnier in German, like you know how sometimes a joke lands better in one language but not another? | |
| The Last One Fighting for Truth of Selanese Empire | Çito ty hotieši seda? | |
 The Republic of Grand River |
 Decreto Imperial n.º 523 — de 28 de janeiro de 2024. Outorga-se ao primogênito do herdeiro aparente do Império da Ipeônia, Sua Alteza Imperial o Príncipe de Arturópolis, o título nobiliárquico de Rei de Bragância. Em nome de Sua Majestade o Imperador, o Símbolo do Estado e, por Unânime Aclamação, o Perpétuo Defensor da Ipeônia, proclama o seguinte decreto para reestabelecer um antigo título de nobreza em reconhecimento à história e tradição de nossas querências:
Decide, por esta ação, outorgar ao primogênito do herdeiro presumido do Império da Ipeônia o título nobiliárquico de “Rei de Bragância”, com o tratamento de “Majestade Real”. Este título será de natureza cerimonial e honorífica, conferindo ao detentor os direitos dinásticos para perpetuar a linhagem real e estabelecer a conexão indissolúvel entre o Reino de Bragância e o Império da Ipeônia. Exorta a toda a população imperial a saudar de capa erguida e respeito crioulo Sua Majestade o Rei de Bragância, enxergando nesse título uma marca viva do nosso pago e da história que a peonada carrega nos arreios. Com a firma de Sua Majestade o Imperador, em 28 de janeiro de 2024, no Palácio Imperial de Bäckersburgo. Nicolau Conazu Duzʼrum, o Primeiro-Ministro da Ipeônia. Imperial Decree No. 523 — January 28, 2024. Grants to the firstborn of the apparent heir of the Empire of Ipeonia, His Imperial Highness, the Prince of Arturopolis, the noble title of King of Bragantia. In the name of His Majesty the Emperor, the Symbol of the State and, by Unanimous Acclamation, the Perpetual Defender of Ipeonia, proclaims the following decree to reinstate an ancient noble title in recognition of the history and tradition of our lands:
Decides, by this act, to confer upon the firstborn of the presumptive heir of the Empire of Ipeonia the noble title of “King of Bragantia”, with the style of “Royal Majesty”. This title shall be ceremonial and honorary, endowing the holder with dynastic rights to the continuity of the royal lineage and the indissoluble connection between the Kingdom of Bragantia and the Empire of Ipeonia. Urges all imperial citizens to greet His Majesty the King of Bragantia with due respect and to recognize the importance of this title as an expression of the living history we carry with us. With the signature of His Majesty the Emperor, on January 28, 2024, at the Imperial Palace of Bäckersburg. Nicolau Conazu Duz’rum, the Prime Minister of Ipeonia.
 Bragantia. | |
| The Last One Fighting for Truth of Selanese Empire | Denesí damí vesiem vybirati svoje narieçije tajegodene. | |
 The Federal Republic of Bengen | Phrase of the week/Ogtdumma: Had vret háre geet respingjeo. | |
 The Tourist Island of Name 0 Tourism | I apologize for the small inactiveness. Was too busy with my main in Also small recommendation PHRASE OF THE WEEK (after "Your Letter Has Been Rejected"): The teacher is coming to the classroom. | |
| The Last One Fighting for Truth of Selanese Empire | Uçitelí prihodití vwn uçinõjõ stajõ. Hvala, prijimõ se. | |
Post self-deleted by Estados de bizancio. | ||
via Chessboard |  The End of the Beginning of Eesti-onia | I have one! Ir teniitsu kafiipa* tsi muugi. |
| The Last One Fighting for Truth of Selanese Empire | Moje narieçije: Bez jego dobro živem! [Mieniena piesní narodoswpasenyjã (valãtineskyjã) piesni širieneja «Bez jego nam ne žiti»] | |
via Chessboard | The End of the Beginning of Eesti-onia | hey selania |
| The Last One Fighting for Truth of Selanese Empire | We have the present, imperative, aorist (simple past or past perfect), imperfect past, each has 3 persons x 3 numbers. For byti (to be), there is also a future, with which all other future tense are formed. Also, the aorist is further divided into imperfective (bieh, bie…) and perfective (byh, by…) But for perfective verbs (in contrast with the more abundant imperfective) the grammatical present indicates the future, and the imperfect doesn’t exist. For participles, we have the active and passive, each having present (which doesn’t exist for perfective) and past. There’s also a resultative (l-participle) which is by default past, and for byti there is also a future active. Participles decline like nouns. Finally, there are the infinitive, supine (basically infinite without the final -i, almost obsolete) and verbal noun. | |
| The emnian realm | Section 1 of On The Sciences is live Table of Contents SECTION I The Emnian language as we know it today emerges into the pages of history around the height of the Alentian Empire, having been first mentioned in the history of Judaeus the Literate circa 450 CE. "They are called Emnians, and their seven tribes reside along the northeastern borderlands of our great and invincible Empire. Their language, which is also called Emnian, is barbarous in character and wears no semblance of refinement whatsoever. I am doubtful that this people shall ever rise to the prominence of our enlightened Alentia, but doubly am I convinced that they shall never pose any threat to her either." —Judaeus the Literate, On the History of the World and its Peoples The language would enter prominence during the invasions of the Alentian Empire between 510 and 525 CE, in which the Emnians themselves would emerge as the primary antagonists and landtakers. The mass migration was frequently violent in character, and the armies of Alentia were utterly overwhelmed by the men, women, and children of an entire nation driven out of its own land by misfortune. Since the days of the invasions, the language itself has been handed down from generation to generation of Emnians, with each twisting and reshaping the malleable tongue to suit the realities of their day. It has taken many forms — from the sharp and utilitarian Old Emnian first carved into stones by those tribal peoples, to the floral and poetic Middle Emnian that graces the pages of epic tomes and religious texts, to the comfortable and familiar language which can be heard on the street corners of the modern day. The oldest undisputed grammar of the Old Emnian language was written shortly after the Invasion Period; the Book of Emnian Wisdoms was written by an unknown Alentian author living in Gestracabira (modern day Stourbridge) in the first few decades after the migration of the Emnians. Though any vestiges of the original manuscript are lost to the tides of history, what is believed to be the entirety of the text is preserved in the numerous quotations, responses, and ripostes to the work over the years, making its anonymous author ironically one of the most quoted authors in the field of Emnian linguistics. Until the standardisation of Middle Emnian following the unification of the Emnian High Kingdom in 968 CE, the rules described in the Book of Emnian Wisdoms formed the basis of all educated Emnian writing, even as the spoken language itself began to drift noticeably from the written. The first state-sponsored grammar school was established a generation removed from the Unification by Arcunian the Good, the second High King of Emnia. The purpose of this act was twofold: to propagate the Emnian language among the rising power's non-Emnian subjects, and to address the now-critical issue of the divergence of the spoken language's grammar and phonology from the increasingly defective orthography and conventions of Old Emnian. Of those scholars who were active in the grammar school of Arcunian, Breda stands out for her reforms to the Emnian script. She introduced the Alentian alphabet for use in writing Emnian, effectively 'civilising' the language in the eyes of the Kingdom's Alentian subjects. From the same generation of scholars came Toldar the Young, who examined the changes in grammar and syntax between spoken Middle Emnian and written Old Emnian, and published new grammars and primers that were more reflective of the contemporary language. Like the Book of Emnian Wisdoms before it, Toldar's work Emnian Speechcraft was foundational to the highly standardised Middle Emnian language for generations. As is the natural course of all things, the Emnian language has continued to evolve and be reformed. Though the differences between Middle and Modern Emnian are not as striking as those between Old and Middle Emnian, they have nevertheless accumulated, resulting in the contemporary language presented in this document — a long and proud legacy that began with the Emnian migrations so long ago. | |
| The Last One Fighting for Truth of Selanese Empire | Vidimo, deržavy, pertieny ot krajiny, i mogõtí golsovati… | |
 The Federal Republic of America Vespuccia | My choice for the phrase of the week: Honesty is the best policy. | |
 The Constructed Languages of Djarramha | Alayeneke, kahaurka medin melayaenor vekeurkor kena alayor bakenaha alayor. | |
| The Last One Fighting for Truth of Selanese Empire | Priviet. | |
 The Republic of Navence | Saluta! Gi suis Martin. Gi'ai vengt-cuatra ans. Gi parla navennuas, una langua parlăa en Italia. Serzchepha and Selanese Empire | |
| The Last One Fighting for Truth of Selanese Empire | Priviet! Ja slovõ Jaroslav. Živõ v Hornislavie, gordie v serdie Selanešçiny. | |
via Chessboard | The End of the Beginning of Eesti-onia | fun fact: i have inserted a 'you suck at conlanging'-proof lore shield on my conlang. it's a conlang IC now as well as OOC so I can just blame the bad government linguists. participles act like adjectives, but the present participle ends in -uu instead of -u, which is the past passive participle (i.e. maazuu - knowing, maazu - known) |
via Chessboard | The End of the Beginning of Eesti-onia | Atiiva! Nupiira iki. Ir Kaviika pe tsaami, tinra Tisfeeda pe. (Tisfeeda - tisfeeda se [yet-to-be-named] Puvigaama, kagatinra pe irtsaami.) |
| The Last One Fighting for Truth of Selanese Empire | Piesní o Vojevodie Valãtinie (Song of General Valentine) Piesní širieneja, ja že hvalití Vojevodõ Valãtin, vodí ruha «Narodenoje Swpaseneje». V naš ças obetie jigraneje sejã piesni estí nakazano pod zakonomí «O pertvorieneja po narodeno-swpasenieji (valãtinesceji) kudze». Vwn obolsteh, vwzãtyjih valãtineci, vesiã primiery jimene «Valãtin» (açe pišõtí o Vojevodie Valãtinie) jimiešã napisati širokami bukwvami. Dreveniji gordi, široka zemlia naša, The ancient cities, our wide land, | |
| The Last One Fighting for Truth of Selanese Empire | Kogwda neporãdwk estí pravidlo, swviestí stanetí zwloçinomí. |
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